The True Story Of Memorial Day: How Newly Freed Black Charlestonians Honored Fallen Soldiers

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
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Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
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Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
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Martie Bowser, The Black Wall Street Times

The Washington Race Course and Jockey Club in Charleston, South Carolina, once stood as a symbol of antebellum wealth and leisure. During the final year of the Civil War, Confederate forces converted it into an open-air prison camp for captured Union soldiers. At least 257 prisoners of war died there, turning the site into both a mass grave and, later, the setting for what is widely recognized as the first Memorial Day observance.

Less than a month after the Confederacy surrendered, a group of roughly two dozen Black volunteers exhumed the bodies. They reburied each man in a proper individual grave and enclosed the site with a ten-foot white fence. Above the entrance, they placed a hand-painted sign that read, “Martyrs of the Race Course.”

A Procession of Freedom

On May 1, 1865, an estimated 10,000 people gathered at the site. The vast majority were newly freed Black residents of Charleston. Three thousand Black schoolchildren led the procession, carrying armfuls of roses and singing “John Brown’s Body.” They were followed by mutual aid societies, Black ministers who read scripture, and Union soldiers who performed military drills.

The ceremony reflected a deep sense of reverence rooted in Black spiritual and cultural traditions. It was not simply an act of mourning. It was a declaration.

Just days earlier, many of those in attendance had been considered legal property. They had no guarantees of safety, no defined rights, and no clear vision of what freedom would bring. Yet their first collective act was one of gratitude, honoring those who had died in the fight that made their freedom possible.

Learn how similar events happened over the next few years.

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