An Iconic Lynching in the North
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Scholar-Griot: Fran Kaplan, EdD
MARION, INDIANA. August 7, 1930. In the dark before dawn, County Sheriff Jacob Campbell and his officers arrested four black teenagers in their homes. By evening, two would be dead.
They were taken to the fortress-like jail in downtown Marion, the county seat1, population 25,000. There the sheriff and his men beat and interrogated each boy separately until they extracted confessions. Afterwards Tommy, Abe, and Jimmy were locked into separate cells to await trial. For some reason, Robert was released.
The Crime and the Victims
The sheriff charged the boys with raping a white teenager, Mary Ball, 19, and shooting a white man, Claude Deeter, 23, the night before.
It was the beginning of the Great Depression.2 Claude, eldest son of farming family, had been laid off earlier that day from his foundry job at Superior Body.3 Townspeople described Mary in very different ways: loose, a prostitute, Claude’s fiancée, Abram’s girlfriend.
Claude had taken Mary to Lovers’ Lane4, a clearing by the river just outside of Marion. The boys crept up on them, pulled them from the car and held them up at gunpoint for money. Supposedly they raped Mary, then beat and shot Claude several times before driving off. A nearby farmer answered Mary’s cries for help and took Claude to the hospital.
Word Spreads Far and Wide
On that hot August day, while Claude fought for his life, the news of Mary’s rape spread like wildfire. People talked about it all over Marion. They called their relatives and friends in nearby towns and farms. Word even reached cities and towns one hundred miles away.
Marion’s police chief hung Claude’s bloody shirt out the window of the police station like a flag. Crowds of angry white people began to gather around the jail where the black teens were being held.
By early afternoon, Claude died. Word that a hanging was planned had reached across Indiana. Whites were pouring into town by interurban trains5, automobiles and farm wagons to witness the spectacle. The crowd was estimated at ten to fifteen thousand men, women and children.
Many black families hurried out to Weaver, an all-black town nearby. Others stayed in Marion and prepared for an attack on their neighborhoods by white rioters.
By evening the crowd was demanding that Sheriff Campbell turn the accused boys over to them. When he refused, strong young men brought sledge hammers from the nearby foundries. They broke the brick around the iron entrance door. The lynching party surged into the jail and passed through unlocked doors to the cell blocks.6
They brought Tommy out first. The crowd dragged him along the cobblestone street, beating his body with bricks, crowbars, high-heeled shoes, and boards. Someone brought a rope. They tied it around the barely conscious boy and pulled him back to the jail. There they hanged him from the window bars.
Abe was next. The mob beat and dragged him down the street to one of the large trees around the courthouse. When the lynchers started to pull him up, Abe tried to pull the noose from his neck. They lowered him down, stabbed him, and broke his arms. Then they pull him up again.
Three eyewitnesses describe the lynching:
The lynching party brought Tommy’s lifeless body and hung it next to Abe’s. Photographer Laurence Beitler took a formal portrait of the dead boys and crowd.
Then they called for Jimmy. They beat him badly, dragging him from the jail to the square. They stood him between Abe's and Tommy's bodies and placed a noose around his neck.
Suddenly a voice rang out, “Take this boy back. He had nothing to do with any raping or killing.” Miraculously, the crowd calmed down, and Jimmy stumbled back to jail. Later the crowd became occupied with trying to start fires under the two hanged boys. Sheriff Campbell’s men sneaked Jimmy out of town to another jail for safekeeping.
Jimmy Cameron spent a year in jail awaiting trial. At his trial, Mary Ball testified that she had not been raped after all. The all-white jury believed Cameron’s story. He said that he had run away from Lover’s Lane when he recognized Claude Deeter as his regular shoeshine customer. He was not there when Deeter was shot.
What Happened to the Lynchers
Despite the photograph and what eyewitnesses told investigator Walter White shortly after the event, townspeople claimed not to recognize any of the lynchers. None were ever brought to justice.
What Happened to Cameron
Fifty-eight years later, in 1993, Indiana Governor Evan Bayh officially pardoned Cameron in a ceremony in Marion. Cameron was also given a key to the city.
During his life, Cameron became an entrepreneur, father of five, civil rights activist, and founder of this museum. He taught people to “forgive but not forget” and to be “better, not bitter.”
Find out more about Dr. Cameron’s life here.
- Cameron, James. A Time of Terror: A Survivor's Story. Baltimore: Black Classic Press, 1994.
- Carr, Cynthia. Our Town: A Heartland Lynching, A Haunted Town, and the Hidden History. New York: Crown Publishers, 2006.
- Madison, James H. A Lynching in the Heartland: Race and Memory in America. New York: Palgrave MacMillan, 2001.
Dr. Kaplan, independent scholar, filmmaker, and social activist, is Coordinator of the America's Black Holocaust Virtual Museum. She co-authored an award-winning screenplay, Fruit of the Tree, based on the life of James Cameron. Dr. Kaplan served as Managing Editor and co-wrote the introduction to the expanded 3rd edition of Dr. Cameron's memoir, A Time of Terror: A Survivor's Story.
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