Moving Monuments and Considering Community

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
Some Exhibits to Come – One Hundred Years of Jim Crow
Mammy Statue JC Museum Ferris
Bibliography – One Hundred Years Of Jim Crow
Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
Freedom’s Heroes During Jim Crow: Flossie Bailey and the Deeters
Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
An Iconic Lynching in the North
Lynching Quilt
Claxton Dekle – Prosperous Farmer, Husband & Father of Two
Ancient manuscripts about mathematics and astronomy from Timbuktu, Mali
Some Exhibits to Come – African Peoples Before Captivity
Shackles for Adults & Children from the Henrietta Marie
Some Exhibits to Come – The Middle Passage
Slaveship Stowage Plan
What I Saw Aboard a Slave Ship in 1829
Arno Michaels
Life After Hate: A Former White Power Leader Redeems Himself

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 By Shantay Robinson, blackartinamerica.com

Monuments can be traumatizing to some communities

According to Americans for the Arts, “Public art is often site-specific, meaning it is created in response to the place and community in which it resides.” In a document describing why public art matters, Americans for the Arts states, “It reflects and reveals our society, adds meaning to our cities and uniqueness to our communities.” The Association for Public Art states, “Public art can express community values, enhance our environment, transform a landscape, heighten our awareness, or question our assumptions.” If public art is created in response to the community in which the art resides, then the community should definitely have a say in the art that graces their immediate environment. In recent years, there has been some uproar about public art, so much so that people have died and been put in jail in the act of defending their opinions about public art. The personages depicted in the monuments in public spaces, in some cases, have been heinous perpetrators of violence against humanity. These “heroes” have been memorialized, lauded, and celebrated, for centuries. If these monuments are representative of the perspectives of a community, then what are they saying about our communities today?

In 2018, a statue of famed gynecologist J. Marion Sims that was placed in Central Park across the street from the New York Academy of Medicine, was removed because the community voiced protest against its existence. Sims made major advancements in gynecological studies, but it was to the detriment of black women. He experimented on enslaved black women without the use of anesthesia… Despite the major discoveries and advancements in science, these human beings were treated as less than human and tortured for the world’s benefit. They should rightfully have a monument in their names. Sims’ monument will be moved to his gravesite and the true story about his discoveries including his abuse of black women will accompany the monument.

So, while this monument and others are being reconsidered, replaced, and re-contextualized, there are still many monuments throughout the United States that exist in communities where these infamous enshrined individuals have left their heinous marks…

In response to the Confederate monuments, Kehinde Wiley erected a statue titled, Rumors of War, which was unveiled in Times Square in New York City in September 2019.  In true Wiley fashion, the personage depicted is of a modernly outfitted black man in a historical posture astride a horse…

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