What Happens When Strangers Talk Openly About Race?

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
Some Exhibits to Come – One Hundred Years of Jim Crow
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Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
Freedom’s Heroes During Jim Crow: Flossie Bailey and the Deeters
Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
An Iconic Lynching in the North
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by Mekhi Abbott, Word in Black

A program at a Baltimore college encourages racial healing (Christina Morillo/Pexels)

The Brazilian educator and philosopher Paulo Freire once said that without conversation, there is no room for understanding. Yet for meaningful conversations to be had, people must be willing to show up and listen. 

That’s the concept behind a program at the University of Maryland-Baltimore County that gathers people to talk openly and honestly across the racial divide. Sponsored by a philanthropic foundation and supported through a higher-education nonprofit, it’s billed as a low-cost, engaging way to facilitate mutual understanding and advance progress. 

The program — healing circles, hosted at UMBC — aims to create inviting spaces that bring students, faculty, and members of the community together to talk about the different perspectives individuals have based on lived experiences. These lived experiences vary based off of bias, socioeconomic status, and cultural background, among other factors. 

At the most recent healing circles, however, the number of staff and faculty members has outnumbered students. It’s a challenge that Emily Sugrue, the organizer of UMBC’s healing circles, takes seriously.

“I do see that as a problem. Our hope is to get students trained as facilitators of these circles so that they can encourage their fellow students to attend,” she says. “Another goal of ours is to get community participation. Circles serve as open forums and we don’t just want UMBC folks but as people from the wider community in the greater Baltimore area.”

One way to meet that goal, she says, is to “simply cast a wider net and see who shows up.” 

The healing circles are evidence of UMBC’s participation in Truth, Racial Healing and Transformation Campus Centers, a network of facilitators and programs designed to help undo harmful stereotypes, rewrite damaging narratives, and train people to dismantle toxic racial hierarchies at the grassroots level. 

Get more information about the program.

Reconciliation is one of the four pillars of America’s Black Holocaust Museum.

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