The Lesser-Known History of African-American Cowboys

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
Some Exhibits to Come – One Hundred Years of Jim Crow
Mammy Statue JC Museum Ferris
Bibliography – One Hundred Years Of Jim Crow
Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
Freedom’s Heroes During Jim Crow: Flossie Bailey and the Deeters
Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
An Iconic Lynching in the North
Lynching Quilt
Claxton Dekle – Prosperous Farmer, Husband & Father of Two
Ancient manuscripts about mathematics and astronomy from Timbuktu, Mali
Some Exhibits to Come – African Peoples Before Captivity
Shackles for Adults & Children from the Henrietta Marie
Some Exhibits to Come – The Middle Passage
Slaveship Stowage Plan
What I Saw Aboard a Slave Ship in 1829
Arno Michaels
Life After Hate: A Former White Power Leader Redeems Himself

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This image appeared in cowboy Nat Love’s privately published autobiography. (Corbis)

By Katie Nodjimbadem

In his 1907 autobiography, cowboy Nat Love recounts stories from his life on the frontier so cliché, they read like scenes from a John Wayne film. He describes Dodge City, Kansas, a town smattered with the romanticized institutions of the frontier: “a great many saloons, dance halls, and gambling houses, and very little of anything else.” He moved massive herds of cattle from one grazing area to another, drank with Billy the Kid and participated in shootouts with Native peoples defending their land on the trails. And when not, as he put it, “engaged in fighting Indians,” he amused himself with activities like “dare-devil riding, shooting, roping and such sports.”

Though Love’s tales from the frontier seem typical for a 19th-century cowboy, they come from a source rarely associated with the Wild West. Love was African-American, born into slavery near Nashville, Tennessee.

Few images embody the spirit of the American West as well as the trailblazing, sharpshooting, horseback-riding cowboy of American lore. And though African-American cowboys don’t play a part in the popular narrative, historians estimate that one in four cowboys were black…

An African-American cowboy sits saddled on his horse in Pocatello, Idaho in 1903. (Corbis)

White Americans seeking cheap land—and sometimes evading debt in the United States—began moving to the Spanish (and, later, Mexican) territory of Texas during the first half of the 19th century. Though the Mexican government opposed slavery, Americans brought slaves with them as they settled the frontier and established cotton farms and cattle ranches. By 1825, slaves accounted for nearly 25 percent of the Texas settler population…

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