Dehumanizing language used on America’s enslaved is still spoken today

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
Some Exhibits to Come – One Hundred Years of Jim Crow
Mammy Statue JC Museum Ferris
Bibliography – One Hundred Years Of Jim Crow
Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
Freedom’s Heroes During Jim Crow: Flossie Bailey and the Deeters
Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
An Iconic Lynching in the North
Lynching Quilt
Claxton Dekle – Prosperous Farmer, Husband & Father of Two
Ancient manuscripts about mathematics and astronomy from Timbuktu, Mali
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Shackles for Adults & Children from the Henrietta Marie
Some Exhibits to Come – The Middle Passage
Slaveship Stowage Plan
What I Saw Aboard a Slave Ship in 1829
Arno Michaels
Life After Hate: A Former White Power Leader Redeems Himself

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By Stephanie R. Toliver, Chicago Sun Times

The words Donald Trump and his underlings use for immigrants strip away their humanity and reduce them to dangerous caricatures worthy of fear rather than constitutional protection.

A memorial to the character Kunte Kinte from ‘Roots’ in Annapolis (Edouard TAMBA/Unsplash)

I will never forget watching Kunta Kinte in the 1977 TV miniseries, “Roots,” fighting to keep his name as an overseer’s whip came down again and again.

His determination was a brutal reminder of how white settlers used language to transform Black people into commodities: bought, sold, shipped and stripped of their identities. From “Roots,” I witnessed how slavery was designed to remove Black people’s humanity and brand them as products.

That memory resurfaced over Easter when President Donald Trump issued a a holiday message calling immigrants murderers, drug lords, dangerous prisoners, mentally insane and wife beaters.

In one social media post, millions of people seeking safety and opportunity were transformed into a monolithic threat, each label systematically stripping away their humanity and reducing them to dangerous caricatures worthy of fear rather than constitutional protection.

This dehumanization crystallized in the case of Kilmar Abrego Garcia, who was deported by the U.S. government in what officials admitted was as an “administrative error.” Salvadoran President Nayib Bukele declared during a meeting with Trump that he would not return Abrego Garcia to the United States despite a U.S. Supreme Court order.

Even as U.S. Sen. Chris Van Hollen, D-Md., met with Abrego Garcia in El Salvador, the Trump administration’s stance hasn’t changed. In fact, when questioned about the U.S. Supreme Court ruling, White House official Stephen Miller coldly stated: “He has no lawful right to be here. … It’s up to El Salvador what the fate of their own citizens is.”

In one breath, a human being with legal rights became a clerical mistake, then a foreign problem to be discarded.

As a literacy scholar, I know how words are strategically deployed to dehumanize. Studies show white settlers used words like heathen, brute and savage to justify enslavement. My own work, reveals how dehumanizing labels for Black women and girls directly lead to violence.

Continue reading Toliver’s piece.

Check out our exhibit, Nearly Three Centuries Of Enslavement.

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