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A man stands in front of the Djingareyber mosque on February 4, 2016 in Timbuktu, central Mali. 
Mali's fabled city of Timbuktu on February 4 celebrated the recovery of its historic mausoleums, destroyed during an Islamist takeover of northern Mali in 2012 and rebuilt thanks to UN cultural agency UNESCO.
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Ways to Support ABHM?

By Thomas Chatterton Williams, New York Times

Barry and grandparents at his high school graduation
Barry and grandparents at his high school graduation

If today we’ve become freer to concoct our own identities, to check the “white” box or write in “multiracial” on the form, the question then forces itself upon us: are there better or worse choices to be made?

[…]

As the example of President Obama demonstrates par excellence, the black community can and does benefit directly from the contributions and continued allegiance of its mixed-race members.

We tend to paint the past only in extremes, as having been either categorically better than the present or irredeemably bad. Maybe that’s why we live now in a culture in which many of us would prefer to break clean from what we perceive as the racist logic of previous eras — specifically the idea that the purity and value of whiteness can be tainted by even “one drop” of black blood. And yet, however offensive those one-drop policies may appear today, that offensiveness alone doesn’t strip the reasoning behind them of all descriptive truth.

In fleeing from this familiar way of thinking about race, we sidestep the reality that a new multiracial community could flourish and evolve at black America’s expense. Indeed, the cost of mixed-race blacks deciding to turn away could be huge.

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