The Generations of Pain I Felt in One Racist Moment

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
Some Exhibits to Come – One Hundred Years of Jim Crow
Mammy Statue JC Museum Ferris
Bibliography – One Hundred Years Of Jim Crow
Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
Freedom’s Heroes During Jim Crow: Flossie Bailey and the Deeters
Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
An Iconic Lynching in the North
Lynching Quilt
Claxton Dekle – Prosperous Farmer, Husband & Father of Two
Ancient manuscripts about mathematics and astronomy from Timbuktu, Mali
Some Exhibits to Come – African Peoples Before Captivity
Shackles for Adults & Children from the Henrietta Marie
Some Exhibits to Come – The Middle Passage
Slaveship Stowage Plan
What I Saw Aboard a Slave Ship in 1829
Arno Michaels
Life After Hate: A Former White Power Leader Redeems Himself

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By Ahna Fleming, New York Times

What it means to be both Black and white, and neither, in a polarized United States.

Having a white parent doesn’t protect the author from the pain of racism (No photo available; generated via AI for illustrative purposes)

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My skin is light, but my curls reveal my Blackness. It only takes one drop. Being half Black and half white means I cannot easily check off one box or another. And I’m not alone — the number of people identifying as multiracial in the United States has surged in recent years.

I am too Black to be white and too white to be Black.

I rarely feel as though I belong in places like the one my friends and I were at on July 5: An overcrowded New Jersey bar decorated in red, white and blue, where I could count the number of Black people on one hand. That night, though, I felt indignant.

If you’re unfamiliar with the term “mulatto,” as many of my friends were before the holiday weekend, it is an offensive, archaic term to describe a person with white and Black parents. Derived from the Spanish word for mule, or “mulo,” it was used during slavery to liken biracial people to the hybrid animal and to justify their legal and social oppression.

A white guy came up to me in the bar and tapped my shoulder. He didn’t greet me before asking, “Are you half white, half Black?” I rolled my eyes without responding.

Then: “I love mulattos,” he said, before doubling down and going even further, saying in vulgar sexual terms what he’d love to do to “a mulatto.”

Excuse me? What era are we in? I felt like I was being mocked, sexualized and dehumanized.

“For somebody to use it today, it really is an especially derogatory use, because it’s really going back to the era of slavery in the U.S.,” said Ann J. Morning, a sociology professor at New York University whose research focuses on racial classification and multiracial identity.

Keep reading.

Many people fail to understand how much inr our lives stems from slavery.

More Black culture and history news.

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