Reconciliation

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A man stands in front of the Djingareyber mosque on February 4, 2016 in Timbuktu, central Mali. 
Mali's fabled city of Timbuktu on February 4 celebrated the recovery of its historic mausoleums, destroyed during an Islamist takeover of northern Mali in 2012 and rebuilt thanks to UN cultural agency UNESCO.
TO GO WITH AFP STORY BY SEBASTIEN RIEUSSEC / AFP / SÉBASTIEN RIEUSSEC
African Peoples Before Captivity
Shackles from Slave Ship Henrietta Marie
Kidnapped: The Middle Passage
Enslaved family picking cotton
Nearly Three Centuries Of Enslavement
Image of the first black members of Congress
Reconstruction: A Brief Glimpse of Freedom
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One Hundred Years of Jim Crow
Civil Rights protest in Alabama
I Am Somebody! The Struggle for Justice
Black Lives Matter movement
NOW: Free At Last?
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Memorial to the Victims of Lynching
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The Freedom-Lovers’ Roll Call Wall
Frozen custard in Milwaukee's Bronzeville
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Dr. James Cameron
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"Reconciliation" is one of America's Black Holocaust Museum's four themes, which serve as pillars in our virtual museum. While redemption focuses more on personal actions and growth, reconciliation is a multifaceted societal ideal involving positive relationships between the Black and non-Black communities. Racial reconciliation requires honesty and openness as we examine and acknowledge the harm caused by racism and adjust society and our attitudes to end present harm and move closer to equality.

Our founder, Dr. James Cameron, encouraged us to remember and to speak honestly and respectfully about our shared racial history,  believing this would lead to racial reconciliation.

Many events and breaking news articles continue to showcase this theme as Black Americans break stereotypes and barriers to success.

The Freedom-Lovers’ Roll Call Wall

July 9, 2019

ABHM calls on people everywhere to work for liberty and justice for all. Stand with us by signing our Freedom Lovers’ Pledge. Let others know of your commitment by putting your name (and photo if you’re willing) alongside other Freedom Lovers on our Roll Call Wall. Thank you!

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Georgia Police Chief, Other White Leaders Apologize for 1940 Lynching

January 26, 2017

The police chief of Lagrange, Georgia, along with the city’s mayor and the white business community, issued an apology to the Callaway family and the NAACP for the 1940 lynching of teenaged Austin Callaway. A commemorative ceremony and memorial plaque will be placed to honor Callaway and other victims of lynchings in the county.

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Peering Through White-Rimmed Glasses: A Letter to My Fellow White Americans

November 29, 2016

A long-time white anti-bias educator and activist finds that her fellow white Americans are increasingly eager to understand America’s racial hierarchy and their part in it. A discussion of the roots and impacts of the White Racial Frame and what white people can do about it.

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The Long Afterlife of a Lynching

May 4, 2016

Karen Branan returns to her ancestral home in Georgia to discover the truth behind the lynching of three black men and a black woman in 1912 – including the complicity of her family. She tells the story in a new book, The Family Tree.

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The 2014 Gathering for Racial Repair and Reconciliation – Live!

July 1, 2014

A video series of presentations by scholars and activists at ABHM’s 2014 Gathering for Racial Repair and Reconciliation.

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Racial Repair and Reconciliation: How Can We Achieve Them?

June 29, 2014

The exhibit provides an overview of the topic through text and videos. It samples processes for repair and reconciliation in use around the country, along with links to books, videos, and websites for deeper understanding and action.

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Racial Repair and Reconciliation: A Homecoming

March 20, 2014

By Dr. Fran Kaplan, Guest Blogger, Wisconsin Humanities Note: Staff of the Wisconsin Humanities Council (WHC) asked ABHM’s Virtual Museum Director to blog about her personal reactions to the Gathering for Racial Repair and Reconciliation that honored the museum’s founder, Dr. James Cameron, in February 2014. WHC funded the Gathering. (…) As I looked around the room at the discussions taking place, my heart soared. I experienced a sense of hope for our hyper-segregated city such as I have seldom felt. I was not alone in that feeling.  In their evaluations of the event, participants expressed their fervent desire to continue and deepen this dialogue. ABHM is now conducting monthly conversations around the city.This is work that brings me special satisfaction and joy. In 1971-72 I was a graduate social work student, specializing in community organizing, at the University of Michigan. My field work placement (internship) was with New Detroit, a large, black-led organization that arose to revive the city following the uprisings there. I was assigned to the Speakers Bureau, which conducted anti-racism training and organizing for whites and other non-blacks. As a Jew and a fluent Spanish-speaker, I was asked to reach out to the Jewish and Latino communities. It was a challenging, uphill struggle, but I loved the work. I had experienced the ways that racism distorts the psyches and lives of both victim and victimizer while growing up Jewish in a small Indiana town, and while living and working in the South with migrant farmworkers. At an early age I had already come to believe that racial/ethnic hatred and power struggles are a principal cause of suffering in the US and around the world – and I determined to do something to change that.(…) Read the full blog here. Read more breaking news here.

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Service Seeks Reconciliation Over 1916 Lynching

July 28, 2013

Hundreds gathered in a small town church in Abbeville, South Carolina, known as the the birthplace of the Confederacy. Descendants of Anthony Crawford and descendants of his lynchers joined in a service of apology, forgiveness and reconciliation for that lynching and other racial injustices that took place there nearly a century ago.

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Voting Rights for Blacks and Poor Whites in the Jim Crow South

September 15, 2012
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From about 1900 to 1965, most African Americans were not allowed to vote in the South. White people in power used many methods to keep black people from voting. Some of these methods also prevented poor white people from voting. Today there are still laws and customs that make it harder for African Americans, other minorities, and some whites to vote.

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