On a Hill in Alabama, the Lynched Haunt Us

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
Some Exhibits to Come – One Hundred Years of Jim Crow
Mammy Statue JC Museum Ferris
Bibliography – One Hundred Years Of Jim Crow
Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
Freedom’s Heroes During Jim Crow: Flossie Bailey and the Deeters
Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
An Iconic Lynching in the North
Lynching Quilt
Claxton Dekle – Prosperous Farmer, Husband & Father of Two
Ancient manuscripts about mathematics and astronomy from Timbuktu, Mali
Some Exhibits to Come – African Peoples Before Captivity
Shackles for Adults & Children from the Henrietta Marie
Some Exhibits to Come – The Middle Passage
Slaveship Stowage Plan
What I Saw Aboard a Slave Ship in 1829
Arno Michaels
Life After Hate: A Former White Power Leader Redeems Himself

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By Jamil Smith, Rollingstone.com

Part of a sculpture by Kwame Akoto-Bamfo on the grounds of the new National Memorial for Peace and Justice in Montgomery, Alabama.
Audra Melton/The New York Times/Redux

Drive along Interstate 65 in central Alabama between Birmingham and Montgomery, you can’t miss it. Some folks who call themselves the Sons of Confederate Veterans put up a massive Confederate flag, colors as bright as if it were brand new. The flag doesn’t just remind you that you’re in the Deep South. It makes you remember that “remember” is a verb. We memorialize deliberately, and with particular goals in mind.

In and around Montgomery, the former “cradle of the Confederacy,” you are surrounded by signs of hatred and treason. One could regard the new Legacy Museum and National Memorial for Peace and Justice, dedicated to the thousands of African American lynching victims since the Civil War, this same way, arguing that commemorating the victims of a heinous crime dregs up tensions and nothing else. The past is best left in the past, they say. (Some in Montgomery have already said as much.) But if that’s the case, as Equal Justice Initiative and new memorial founder Bryan Stevenson remarked, why does Montgomery have 59 markers and monuments to the Confederacy within its city limits?

“I think we’ve done a terrible job of talking about our history of racial inequality, and our silence about that history has left us vulnerable to a lot of the problems that we have today,” Stevenson told me last week during the memorial’s opening weekend. “And we’re going to have to create a new America.”

Lynching was a new kind of horror for the American descendants of kidnapped Africans. Ida B. Wells-Barnett, the Southern journalist who wrote critically about lynchings and was later exiled to Chicago after threats, wrote in her 1895 pamphlet The Red Record that “with freedom” for the newly emancipated, “a new system of intimidation came into vogue; the Negro was not only whipped and scourged. He was killed.” Lynching was the most sustained campaign of domestic terrorism outside of slavery’s holocaust. As Jesse Jackson noted last week in Montgomery, there still is no federal legislation banning lynching. More than 4,400 deaths between 1877 and 1950 were tallied by the Equal Justice Initiative. These are just the ones that Stevenson and his EJI team were able to count…

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