Here’s what really happened on Juneteenth

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
Some Exhibits to Come – One Hundred Years of Jim Crow
Mammy Statue JC Museum Ferris
Bibliography – One Hundred Years Of Jim Crow
Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
Freedom’s Heroes During Jim Crow: Flossie Bailey and the Deeters
Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
An Iconic Lynching in the North
Lynching Quilt
Claxton Dekle – Prosperous Farmer, Husband & Father of Two
Ancient manuscripts about mathematics and astronomy from Timbuktu, Mali
Some Exhibits to Come – African Peoples Before Captivity
Shackles for Adults & Children from the Henrietta Marie
Some Exhibits to Come – The Middle Passage
Slaveship Stowage Plan
What I Saw Aboard a Slave Ship in 1829
Arno Michaels
Life After Hate: A Former White Power Leader Redeems Himself

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By Robin Washington, Forward

And here’s why it’s time for supremacists and their sympathizers to surrender

The Galveston Daily News announces that all slaves are freed but encourages them to remain with their slavers for pay (Wikimedia Commons)

I have participated in Juneteenth observations for years, long before its designation as a national holiday in 2021. And for years, the prevailing narrative behind the holiday – that it marks the day when enslaved African Americans learned they were free after the end of the Civil War – left me with bittersweet feelings at best.

Last year, those feelings turned to outrage.

My change in emotion came after learning from historian friends that the oft-repeated tale of Union soldiers arriving in Galveston, Texas, on June 19, 1865, to tell slaves of their freedom is pure fiction. Not because they weren’t legally freed 2 1/2 months earlier, when Confederate Gen. Robert E. Lee surrendered at Appomattox. Or because they were technically freed 2 1/2 years before, when President Lincoln issued the Emancipation Proclamation, declaring slavery null and void in areas under rebellion, very much including Texas.

Rather, I now know, the big lie is the incessantly repeated canard that Galveston’s po’ ign’ant Black folks didn’t know they was free, and that U.S. Major Gen. Gordon Granger had to read a proclamation to spell it out for them.

In fact, they most certainly did know.

“We knowed what was goin’ on in [the war] all the time,” Felix Haywood, who was enslaved in Texas, is recorded as saying in an account by historian Gregory P. Downs.

Haywood was in no way an anomaly, but representative of the majority of the enslaved populace, Downs asserts. He further quotes Haywood saying, “We all felt like heroes and nobody had made us that way but ourselves.”

If Galveston’s Blacks already knew they were free, obviously their slaveholders did, too — yet nonetheless kept them in bondage, not by cunning or deceit or ignorance, but by the brute force and tactics of dehumanizing torture they had been using for 200 years.

Keep reading to discover how slaveholders disregarded the end of slavery until the last possible moment.

Finally free, Black Americans began to form communities. While the government recognizes the importance of Juneteenth, celebrations have received criticism in other ways.

More Black history and culture news here.

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