Having A Baby Made Me Rethink Black Excellence

Share

Explore Our Galleries

An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
Some Exhibits to Come – One Hundred Years of Jim Crow
Mammy Statue JC Museum Ferris
Bibliography – One Hundred Years Of Jim Crow
Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
Freedom’s Heroes During Jim Crow: Flossie Bailey and the Deeters
Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
An Iconic Lynching in the North
Lynching Quilt
Claxton Dekle – Prosperous Farmer, Husband & Father of Two
Ancient manuscripts about mathematics and astronomy from Timbuktu, Mali
Some Exhibits to Come – African Peoples Before Captivity
Shackles for Adults & Children from the Henrietta Marie
Some Exhibits to Come – The Middle Passage
Slaveship Stowage Plan
What I Saw Aboard a Slave Ship in 1829
Arno Michaels
Life After Hate: A Former White Power Leader Redeems Himself

Breaking News!

Today's news and culture by Black and other reporters in the Black and mainstream media.

Ways to Support ABHM?

By Sage Howard, Huff Post

“Nothing about the situation I found myself in aligned with the vision I subscribed to for so long. Part of me felt like I was undoing everything both I and my ancestors had worked for.”

Sage Howard with her son (NIJA INEZ)

When I was 6 years old, my mother transferred me and my sisters from the predominantly Black public school in our neighborhood to one with a “more diverse” (read: super white) student body in Manhattan. While I wasn’t the only Black girl in my class, I was one of a handful — and I was new, which made me stick out even more. Most of the other Black students attended the school since kindergarten and had already adjusted to an environment structured around values set by white educators and parents.

It was there that I remember my earliest experience with racial microaggressions. For one, classmates laughed at me because I referred to the teacher as “Ms.” — a sign of respect at my previous school — instead of calling her by her first name, which was the norm at this one. Being thrust into this setting made me hyper-aware that I was an outsider, creating an unsettling sensation in my chest that I now know to be anxiety.

There’s a feeling that many people of color learn to live with when they find that they occupy a space that was not intended for them. It’s an aching desire to crawl into oneself and hide. As a little girl, I didn’t have the words for it. My parents knew the feeling but didn’t appear to have the words either. They insisted that my sisters and I would be OK because the school mirrored a society we’d soon be thrown into and expected to succeed in as adults.

I grew up in a household where our American Dream was “Black excellence.” On the surface, Black excellence is simply the celebration of the success of a Black person. At its root, however, it measures a person’s ability to attain mainstream white standards of success despite facing constant adversity. As I understand it now, Black excellence means adhering to respectability politics, a deceptive vehicle that measures my worth by standards set by white men.

Discover more about the respectability politics that Black Americans must deal with.

Black mothers must also contend with biological weathering. Even when Black women achieve excellence, they are overlooked.

Never miss out on the latest Black news.

Comments Are Welcome

Note: We moderate submissions in order to create a space for meaningful dialogue, a space where museum visitors – adults and youth –– can exchange informed, thoughtful, and relevant comments that add value to our exhibits.

Racial slurs, personal attacks, obscenity, profanity, and SHOUTING do not meet the above standard. Such comments are posted in the exhibit Hateful Speech. Commercial promotions, impersonations, and incoherent comments likewise fail to meet our goals, so will not be posted. Submissions longer than 120 words will be shortened.

See our full Comments Policy here.

Leave a Comment