Can Reforming Culture Save Black Youths?

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
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Today's news and culture by Black and other reporters in the Black and mainstream media.

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By Greg Thomas, theRoot

In a new book, Harvard sociology professor Orlando Patterson explores the way in which culture can be used to understand and improve the lives of young African Americans.

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Jamaican-born Orlando Patterson, a Harvard sociology professor since 1969, likes to tackle big issues. In the newly released The Cultural Matrix: Understanding Black Youth, Patterson and more than 20 other scholars focus on the contemporary state of young black people in the United States.

Considering recent tragedies and protests involving black youths, the police and the legal system—along with the centuries of devastation wrought by racial bias—a work exploring the impact of culture is both timely and welcome. Though we are far from achieving a post-racial society, what Ralph Ellison called conscious culture can point a way.

Patterson and his fellow contributors wrestle with hip-hop culture; the values of disconnected youths; continuity and change in neighborhood cultures; street violence and relations with city police; gender relations and class distinctions; barriers to entry in the workforce; religious and social organizations; and family programs. Patterson and his peers present a balanced, rigorous interpretation of culture, with ample empirical evidence, and include the actual voices and viewpoints of black youths.

Patterson dismisses the culture-of-poverty thesis as inaccurate and incomplete and makes a case that the retreat from cultural analysis by his fellow sociologists has been too extreme.Patterson offers sociology a way to re-enter a policy discourse with the lives of disconnected youths at the center.

Read the full article here.

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