No Box to Check: When the Census Doesn’t Reflect You

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
Some Exhibits to Come – One Hundred Years of Jim Crow
Mammy Statue JC Museum Ferris
Bibliography – One Hundred Years Of Jim Crow
Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
Freedom’s Heroes During Jim Crow: Flossie Bailey and the Deeters
Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
An Iconic Lynching in the North
Lynching Quilt
Claxton Dekle – Prosperous Farmer, Husband & Father of Two
Ancient manuscripts about mathematics and astronomy from Timbuktu, Mali
Some Exhibits to Come – African Peoples Before Captivity
Shackles for Adults & Children from the Henrietta Marie
Some Exhibits to Come – The Middle Passage
Slaveship Stowage Plan
What I Saw Aboard a Slave Ship in 1829
Arno Michaels
Life After Hate: A Former White Power Leader Redeems Himself

Breaking News!

Today's news and culture by Black and other reporters in the Black and mainstream media.

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By Karen Zraick, Allison McCann, Sarah Almukhtar, Yuliya Parshina-Kottas and Robert Gebeloff, The New York Times

Subheading

Signs advertising the U.S. census try to showcase diversity (Brian Snyder/Reuters).

Egyptian, Iranian, Lebanese, Amazigh, Arab, American.

These are just a handful of ways that thousands of people who responded to a New York Times callout described themselves. The answers were as diverse as the group of individuals behind them. People with roots in the Middle East and North Africa, often abbreviated as MENA, represent a multitude of cultures, religions and languages. And they all have different viewpoints about how they fit into the American mosaic.

Accounting for MENA identity in the United States has become particularly relevant this year. The 2024 presidential election could hinge on a handful of swing states like Michigan, where Arab American voters turned out decisively for President Biden in 2020. But Mr. Biden has faced mounting frustration from Arab Americans and others within his party for his support for Israel in the war in Gaza.

While people of MENA heritage are by no means monolithic, they do share one common experience in the United States. On official forms, most don’t see themselves represented among the check boxes for race or ethnicity. With few good options, many end up being counted as “white.”

A decades-old federal guideline defines “white” as anyone with origins in Europe, North Africa or the Middle East. In the 2020 census, “Lebanese” and “Egyptian” were offered as examples for the “white” box on the race question. The other categories were “Black or African American,” “American Indian or Alaska Native,” “Native Hawaiian or other Pacific Islander” and a variety of Asian ancestries.

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