Where Black and Indigenous Histories Meet

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
Some Exhibits to Come – One Hundred Years of Jim Crow
Mammy Statue JC Museum Ferris
Bibliography – One Hundred Years Of Jim Crow
Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
Freedom’s Heroes During Jim Crow: Flossie Bailey and the Deeters
Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
An Iconic Lynching in the North
Lynching Quilt
Claxton Dekle – Prosperous Farmer, Husband & Father of Two
Ancient manuscripts about mathematics and astronomy from Timbuktu, Mali
Some Exhibits to Come – African Peoples Before Captivity
Shackles for Adults & Children from the Henrietta Marie
Some Exhibits to Come – The Middle Passage
Slaveship Stowage Plan
What I Saw Aboard a Slave Ship in 1829
Arno Michaels
Life After Hate: A Former White Power Leader Redeems Himself

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A summary of Nehemiah D. Frank’s article “I Am Black. I Am Indigenous. I Am American.” published by The Black Wall Street Times on Indigenous Peoples’ Day, October 12, 2026.



On Indigenous Peoples’ Day, Nehemiah D. Frank, founder and editor-in-chief of The Black Wall Street Times, reflects on his Black and Indigenous ancestry and the complicated histories that shape his sense of belonging. Drawing on his family’s Muscogee Creek and Choctaw roots, Frank explores the lasting effects of forced removal, enslavement, and the continuing struggle of Black Creek Freedmen descendants to secure their citizenship rights within the Muscogee Nation.

Frank considers how communities can acknowledge historical injustices within their own institutions while honoring tribal sovereignty and confronting anti-Blackness. His reflections also examine how Black and Indigenous histories intersect, challenging the expectation that people with multiple ancestral identities must choose one part of themselves to be recognized as belonging.


Read Nehemiah D. Frank’s full essay here.

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