Sweet thing: a personal look at a photographer’s Cuban slavery heritage – photo essay

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
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By Jorge Luis Alvarez Pupo, The Guardian

From the remnants of my great-grandparents’ Cuban home near the sugar plantation that is part of Unesco’s Slave Route programme – where they were once enslaved – to personal artefacts, each piece reconstructs an uncertain past

Sweet Thing N° 17, A monochromatic image of a woman of color's face
Sweet Thing N° 17, ca 1960-2024. The artist could picture their grandmother, born in 1898, as the proud yet humble daughter of former slaves (Jorge Luis Álvarez Pupo)

Gathering information on our origins that might help with constructing self-identities could be a beautiful endeavour.

Unfortunately, for millions of people worldwide, retracing a past filled with unfinished stories is like trying to nurture a tree whose roots have been severed.

Several years ago, a teenage relative was presenting the entire family tree at a reunion in Belgium. At a given moment, an elder turned to me and asked if I had ever traced my ancestry back in Cuba. I looked at her with a mix of irony and cynicism then briefly explained that trying to put together my genealogy would be like assembling a puzzle that is missing most of the main pieces.

The reason? Some of my ancestors are included in the statistics related to the slave trade, that shameful process in which millions of human beings were trafficked and deprived of any connection to their environment of origin. The first step was to change their names.

That brief exchange was the catalyst that led me to begin working on Sweet Thing, a multidisciplinary attempt to reconstruct an uncertain past where I use sugar as a symbolic motif by adding it to a fragmented family album from what remains. It includes archival photographs, contemporary images from my visits to the places my parents were born and conceptual self-portraits I’ve created in my studio.

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