HBCUs Carry the Weight of History

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
Some Exhibits to Come – One Hundred Years of Jim Crow
Mammy Statue JC Museum Ferris
Bibliography – One Hundred Years Of Jim Crow
Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
Freedom’s Heroes During Jim Crow: Flossie Bailey and the Deeters
Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
An Iconic Lynching in the North
Lynching Quilt
Claxton Dekle – Prosperous Farmer, Husband & Father of Two
Ancient manuscripts about mathematics and astronomy from Timbuktu, Mali
Some Exhibits to Come – African Peoples Before Captivity
Shackles for Adults & Children from the Henrietta Marie
Some Exhibits to Come – The Middle Passage
Slaveship Stowage Plan
What I Saw Aboard a Slave Ship in 1829
Arno Michaels
Life After Hate: A Former White Power Leader Redeems Himself

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By Fredrick C. Ingram, Word in Black

HBCUs are having a moment right now. Parents and educators should consider the whole story as a new generation prepares to go off to college, writes Dr. Fedrick Ingram, secretary-treasurer of the American Federation of Teachers.

The Emancipation Oak in Hampton, Virginia (Wikimedia Commons)
The Emancipation Oak in Hampton, Virginia (Wikimedia Commons)

In the city of Hampton, Virginia, there is an oak tree that has stood for over 200 years.

It is known as Emancipation Oak

It gained its name because in 1863, that tree was the site where many enslaved people heard the reading of Abraham Lincoln’s Emancipation Proclamation — a reading that restored their humanity and cast off the chains of legalized slavery. 

[…]

Two years earlier, under that same tree, a Black woman named Mary Smith Peake — the first teacher hired by the American Missionary Association — committed the near-treasonous act of educating the daughters and sons of Black people who had found refuge in Fort Monroe. 

That tree is not only a national landmark, but it now lives on the campus of Hampton University, a historically Black university established just three years after the end of the bloody Civil War. 

I share this story for two reasons.

First, I cannot escape the historical poetry of Black women, like the Emancipation Oak itself, spreading their arms to both shade children from a harmful world and educate the next generations to create a better one.

Second, the story of the Emancipation Oak underlines the popular conversation we often have about HBCUs and, more specifically, the ones we DON’T have about HBCUs. 

Since the 1980s, historically Black colleges and universities have been making headlines. 

Read about those headlines.

Howard is among the better-known HBCUs and was established during reconstruction.

Our breaking news archive provides a new look into Black history.

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