Freedom Gardens Take Root

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
Some Exhibits to Come – One Hundred Years of Jim Crow
Mammy Statue JC Museum Ferris
Bibliography – One Hundred Years Of Jim Crow
Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
Freedom’s Heroes During Jim Crow: Flossie Bailey and the Deeters
Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
An Iconic Lynching in the North
Lynching Quilt
Claxton Dekle – Prosperous Farmer, Husband & Father of Two
Ancient manuscripts about mathematics and astronomy from Timbuktu, Mali
Some Exhibits to Come – African Peoples Before Captivity
Shackles for Adults & Children from the Henrietta Marie
Some Exhibits to Come – The Middle Passage
Slaveship Stowage Plan
What I Saw Aboard a Slave Ship in 1829
Arno Michaels
Life After Hate: A Former White Power Leader Redeems Himself

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By Michael Tortorello, New York Times

ENSLAVED Africans did not win their freedom in order to starve. Kathe Hambrick-Jackson knew that much from her work as the founder and executive director of the River Road African American Museum here in this town, 60-odd miles up the Mississippi from New Orleans.

But Ms. Hambrick-Jackson, 54, likes to recall what happened when she asked a group of second graders, “If you were going to free yourself and leave this plantation tonight, what would you bring with you to eat?”

“One of them said, ‘a bag of potato chips,’ ” Ms. Hambrick-Jackson said. “And I said: ‘No, this was the year 1810. They weren’t invented yet.’ Then they started to say hamburgers and hot dogs. I said no, no, no.”

The answer ultimately took the form of 10 raised beds in a community plot that she calls the Freedom Garden. Here, the museum raises plants that would have been familiar to slaves from both Africa and the New World.

On a recent afternoon, Ms. Hambrick-Jackson was hanging cards describing the garden’s specimens, with the help of two children.

Ms. Hambrick-Jackson’s brother, who runs a mortuary across the river, told her she was “junking up the garden” with these signs. What kind of kid wants to read about African botany? But Ms. Hambrick-Jackson figures “there are 50 kids in a one-block radius” who use the garden as a shortcut. Hang the labels at eye level and they’ll learn by accident.

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