Fitting Race in a Box

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
Some Exhibits to Come – One Hundred Years of Jim Crow
Mammy Statue JC Museum Ferris
Bibliography – One Hundred Years Of Jim Crow
Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
Freedom’s Heroes During Jim Crow: Flossie Bailey and the Deeters
Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
An Iconic Lynching in the North
Lynching Quilt
Claxton Dekle – Prosperous Farmer, Husband & Father of Two
Ancient manuscripts about mathematics and astronomy from Timbuktu, Mali
Some Exhibits to Come – African Peoples Before Captivity
Shackles for Adults & Children from the Henrietta Marie
Some Exhibits to Come – The Middle Passage
Slaveship Stowage Plan
What I Saw Aboard a Slave Ship in 1829
Arno Michaels
Life After Hate: A Former White Power Leader Redeems Himself

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By K.K. Rebecca Lai, New York Times

Census race question
The U.S. Census has an evolving relationship with racial identity (The New York Times)

In light of the Biden administration’s proposed changes to census forms, we wanted to understand how census categories for race and ethnicity have evolved over the last 230 years and how they have shaped American identities. As we dug into historical documents, we found the census often reflected the country’s changing attitudes.

[…]

We sifted through copies of each decennial census from 1790 through 2020. Some were handwritten, some were yellowed, and, in later years, printed in color. We found that almost none of them categorized race in the exact same way. Each change indicated an incremental shift in how the nation perceived racial and ethnic identities at that time.

We talked to historians and demographers who explained the implications of these categories. The first census in 1790 separated free “white” people from other free people and enslaved people. In 1890, the census identified African Americans by the fraction of their African heritage: “Black,” “mulatto,” “quadroon” and “octoroon.” These terms stamped in old documents are a stark reminder of U.S. history.

[…]

With the year 1970 came a significant shift in the census, when people were allowed to choose their race, rather than having a census taker do so. The census is now a marker of self-identification instead of an outsider’s perception. That same year, a new question was added to assess the size of the Hispanic population.

Historically, some edits to census race boxes reflected changes in policy or public sentiment. As the nation’s laws on slavery shifted, the census began phasing out the counting of enslaved people and instead introduced new terms to define the Black population.

Other changes were borne out of a push and pull between how the government saw individuals and how they wanted to identify. For example, the antiquated term “Negro” was used in nine decennial censuses until 2010.

Read about the new proposal.

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