Buying Black, Rebooted

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
Some Exhibits to Come – One Hundred Years of Jim Crow
Mammy Statue JC Museum Ferris
Bibliography – One Hundred Years Of Jim Crow
Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
Freedom’s Heroes During Jim Crow: Flossie Bailey and the Deeters
Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
An Iconic Lynching in the North
Lynching Quilt
Claxton Dekle – Prosperous Farmer, Husband & Father of Two
Ancient manuscripts about mathematics and astronomy from Timbuktu, Mali
Some Exhibits to Come – African Peoples Before Captivity
Shackles for Adults & Children from the Henrietta Marie
Some Exhibits to Come – The Middle Passage
Slaveship Stowage Plan
What I Saw Aboard a Slave Ship in 1829
Arno Michaels
Life After Hate: A Former White Power Leader Redeems Himself

Breaking News!

Today's news and culture by Black and other reporters in the Black and mainstream media.

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In the newest iteration of the Buy Black movement, entrepreneurs are creating marketplaces that pool black-owned brands in one space.

By 

“Where was this product made?”

“Is this brand sustainable?”

Those are common conscientious consumer queries these days. For a growing number of Americans, though, another question is taking precedence: “Is this a black-owned business?”

Nikki Porcher, the founder of the nonprofit Buy From a Black Woman, at Just Add Honey in Atlanta. PC: Diwang Valdez for The New York Times

What used to be considered a statement of radical Afrocentricism is now little different from “buy green,

buy woman-owned or even buy American,” said Maggie Anderson, the author of “Our Black Year: One Family’s Quest to Buy Black in America’s Racially Divided Economy,” via email.

Like those movements, buying black broadcasts one’s politics. But it is also a hit-them-where-it-hurts response to big brands that make racist gaffe (see: blackface balaclavas) after racist gaffe (see: Little Black Sambo charms). By buying black, consumers are consciously disengaging from the viral cycle of corporate ignorance, public outrage and corporate apology.

And in the face of today’s fraught politics and overt racism, it marks a return to a form of economic protest from another time in America’s not-so-distant history…

Read the full article here.

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