From Tending Grandma’s Garden to Starting a Food Revolution

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
Some Exhibits to Come – One Hundred Years of Jim Crow
Mammy Statue JC Museum Ferris
Bibliography – One Hundred Years Of Jim Crow
Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
Freedom’s Heroes During Jim Crow: Flossie Bailey and the Deeters
Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
An Iconic Lynching in the North
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Claxton Dekle – Prosperous Farmer, Husband & Father of Two
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What I Saw Aboard a Slave Ship in 1829
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Life After Hate: A Former White Power Leader Redeems Himself

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Rev. Dorothy S. Boulware, Word in Black

If we embrace and renew our ability to feed ourselves, it will have an outreaching effect in so many other areas of our industry. (Courtesy Dr. Heber Brown)

In Baltimore’s Govans neighborhood, what started as a simple vegetable garden beside Pleasant Hope Baptist Church has grown into a nationwide movement of more than 230 congregations fighting food insecurity through self-sufficiency. And at the center of this transformation stands Rev. Dr. Heber Brown III, a third-generation preacher who’s reinventing how Black churches address hunger in their communities.

“If we embrace and renew our ability to feed ourselves, it will have an outreaching effect in so many other areas of our industry,” Brown says.

He started the Black Church Food Security Network (BCFSN) in 2015 with a revolutionary premise: rather than merely distributing food, churches can help their communities grow it.  His vision extends beyond immediate hunger relief to rebuilding lost connections between people and land.

The network “co-creates Black food ecosystems anchored by Black churches working in partnership with Black farmers and other organizations,” tackling a crisis that disproportionately affects Black Americans.

The seeds of this movement were planted through a personal connection. Maxine Nicholas, a grandmother in Brown’s congregation, reminded him of his own childhood experiences gardening with his grandmother Geraldine. This remembrance sparked the initial church garden project, which quickly evolved beyond simply growing vegetables.

Check out the original article on Word in Black to learn more about the network.

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